Dolores (who died in 2008) and I were active
students of metaphysics, mostly through our association with WTI’s Spiritual
Studies classes. We spent a lot of time
studying Harold Percival’s “Thinking and Destiny,” and other books such as
Fromme’s “Art of Loving” and Hayakawa’s “Language in Thought and Action.”
By the early 1990s, we began to conduct weekly study
sessions and classes in our home, mostly readings from “Thinking and Destiny”
on Sunday afternoons.
One night, we offered a class called “What Happens
After Death.” About 10 people showed up
for this one, which was a large gathering for our small meeting room.
We began by telling everyone that
this was not some sort of religious exercise, nor was anyone required to “agree
with” or “believe” anything we were telling them. Rather, we simply asked that
they consider the scenario that we’d be sharing as a possibility, and that we
would not consider “arguments” or “debates” about it. In other words, something does “happen” to us after our body
dies. This “something” can range from
“nothing” to reincarnation to “going to hell” and many other
possibilities.
Our class was based on Harold
Percival’s “Thinking and Destiny” book. So a brief explanation about Percival
was required. He claimed in the preface
to his monumental “Thinking and Destiny” book that he “came to” the information
that he shares by means of what he calls “Real Thinking.” He further defines “Real Thinking” as a
four-part process. The first step is the selection of a topic and turning the
Conscious Light on it. (The Nature of
Conscious Light is addressed repeatedly in his book). Next comes the fixing and cleansing of the subject, which is done
by training the Light upon it. Then,
the third step is to reduce the subject to a point, which is done by focusing
Light upon it. This is what we would
call "concentrating.” Lastly, by
following this procedure, with the Light focused on the point, the result of
this Thinking is a “Knowing” about the subject.
He provides no bibliography, no references,
no “proofs” for anything he proffers except that the reader can do his or her
own Real Thinking for verification.
Upon body death, according to Percival,
we “automatically” go through a series of steps, which he initially describes
as a brief overview on pages 240 to 253.
He describes a specific order of 12 events, which includes a
life-review, a judgement, a heaven-state, etc.
So, the purpose of our “What Happens
After Death” class was to emphasize that all of us WILL die, and that “something”
WILL then occur or begin, even if that something is “nothingness.”
After our brief explanation, we asked
each participant to lie on our floor.
“Now you have just died,” we announced,
and we covered each person with a sheet to further simulate the death
experience. We then read through the
after-death stages, one by one, slowly, in the darkened room, asked each
participant to work hard to fully feel the experience.
Talking through this process took about
45 minutes.
Then, we got through the entire cycle,
and explained that these steps could actually take several hundred years of
earth time. Then it would be time for
being reborn into a suitable and appropriate family, in the place on earth that
we’ve earned for ourselves.
We turned on the lights, and removed
the sheets, and let everyone take a few minutes to get their eyes adjusted to
the light. Slowly, each person opened
their eyes and slowly got up, and sat down in a chair.
We began to share significant
experiences that each person had. A few
folks were very quiet and would not talk at all, but others were very
talkative. Some were even in tears.
We closed the class by telling everyone
that they had not died tonight, and that everyone now has a “new opportunity”
to still “do the right things” since they were still alive in a body.
We shared some freshly-made
coffee-elixir and healthful cookies, and we discussed a few of the upcoming
classes and poetry readings that we’d be having in the coming weeks. But no one seemed interested in our announcements. Most everyone was strongly affected by the
experience, and they wanted to ask more questions, which we tried to
answer. As usual, we didn’t feel like
the most perfect examples in the world, but we knew that “the future” is all
the result of each and every choice that we make, second by second, and the
consequences of those choices. To make
the wisest possible choices every second of one’s entire life required a unique
sort of sobriety and focus which itself required a unique lifestyle regimen to
maintain – and, of course, those details were the subjects of our on-going
classes.
[This is based upon a section of Nyerges’ “Til Death Do
Us Part?” available on Kindle, or from www.ChristopherNyerges.com].
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