This is the epilogue to my "Enter the Forest" book.
[Nyerges is the
author of “Enter the Forest,” “How to Survive Anywhere,” “Guide to Wild Foods
and Useful Plants,” and other books. He has been leading field trips into the
mountains since 1974. He can be reached
at Box 41834, Eagle Rock, CA 90041, or www.SchoolofSelf-Reliance.com.]
In
his classic book, “The One Straw Revolution” (Rodale Press, 1978), Masanobu
Fukuoka describes his path that led him to natural farming. When he was
young, he had a realization that completely changed his life. It was hard for him to put it into words,
but he described it like this: “Humanity know nothing at all. There is no intrinsic value in anything, and
every action is a futile, meaningless effort.”
His experiences in the world seemed to verify this realization.
Years
later, after contracting acute pneumonia from what he describes as “an aimless
life coupled with fatigue from overwork,” he was hospitalized. Upon his release, he experienced great
depression and wandered about. He
collapsed on a hill overlooking the harbor, and spent the night there. He was
awakened by a great heron flapping its wings and crying. His realization came back to him, and the
words that came from his mouth were “In this world this is nothing at
all.” He felt as if he understood
nothing.
He
returned to his father’s farm in the country, and began the path that led to
his radical way of farming, letting nature teach him what is best, using no
pesticides, doing no tilling, pulling no weeds, and -- remarkably – eventually producing crop yields the equal of
conventional farmers.
Why
do I go to the forest? I think of
Masanobu Fukuoka whenever someone asks me that. Going to the forest isn’t an escape from the nothingness of
modern urban life, but it does provide a chance to allow one’s self to come
forth.
One
day in late winter, we’d just finished a day of intensive outdoor training in
the foothills of the Angeles National Forest.
We were now back at our cars, saying our goodbyes, when one woman asked
me, “Don’t you ever go to the mountains just for fun?” She looked quizzically at me, waiting for an
answer to her sincere question. I had
to think for a moment.
“Perhaps
my difficulty is with the word fun,” I finally responded. “To me, fun implies frivolity, diversion,
and something not to be taken seriously,” I slowly responded. “So I rarely go
to the mountains for fun. I enjoy
studying nature, learning new things, expanding my ability to see the unseen, and
developing new skills. These serious
pursuits are my ‘fun’ since they provide me with a means to stretch my limits,
to grow, to seek to find meaning in a world that sometimes seems to have no
meaning. So I go to the mountains for
my spiritual nourishment.” She
nodded. I didn’t want to seem overly
philosophical, so we said our final goodbyes and departed.
Since
then, I have considered her question.
People
today spend billions of dollars talking to psychologists, and self-improvement
seminars, and seeking out various self-appointed “masters” who suggest they
know “the way.” The reason for this
occasionally desperate search for “answers” is that our society has cut us off from raw nature. The result seems to be that we have lost
touch with our inherent but dormant spiritual faculties.
We
live our lives cramped in houses and apartments and freeways in a highly
structured organized society. We thus
have lost a healing and a grounding that people closer to the earth took for
granted.
I
am not one who believes that closer contact with nature automatically imparts a greater spiritual wakefulness,
more awareness, deeper sense of the meaning of life, etc. Observation demonstrates that people who are
lazy, sloppy, wasteful, and unaware in their urban environment will practice
those same bad habits when they go to the country or wilderness. Some prophets of the wilderness suggest that
if we all went back to the wilderness, the world would be a better place.
That’s simplistic and silly.
The
unexplored wilderness that we need to investigate is within our own minds, and
in the hills and valleys of the unused portions of our brains. And, in general, two things are required in
order to find and to explore that inner wilderness. One is a guide – someone (or something) to point the way. Usually this is a person who has already
traveled the path ahead of you. Another
requirement is to get away from the patterns and paradigms of man so you can
attempt to discover a natural rhythm, and so you can attempt to listen, and to
see, and to think, in ways that no one could do for you.
So
that’s part of what I attempt to do. I
go to the hills and valleys and rivers and mountains and deserts of the Angeles
National Forest and beyond to find myself, to re-awaken and to revitalize that
inner spiritual part which is usually assaulted non-stop in the urban
wilderness of man.
Still,
for awhile, I couldn’t get her question out of my mind. “Don’t you ever go to the mountains just for
fun?”
I
had to think back 45 to 50 years ago when I began my treks to the mountains in
earnest. Yes, back then, sometimes I
did go just for fun, to pass the time, to avoid boredom, or to exercise. We walked from our home up to the hills, and
explored the trails, caves, and old forgotten sites. We could walk a few miles up the street from our home, and then
hike on the mountain trails to old cabin sites and ruins of the old resorts
right up there in our extended backyard.
At
a very early age, I began to think about life’s “big questions,” and I read
books voraciously. I found some answers,
but concluded that true answers are personal and can only be found through
personal realization. Thus, I set out
to find my Self, to awaken that Self within, as my individual quest. In a sense, I had the same realization as
Masanobu Fukuoka, except that instead of going to the farm to find answers, I
went to the hills.
So
why did I find myself dwelling so much on the question posed to me? I suppose it is because I have drifted. In my youth, I knew that all answers were
obtainable from within, if you only had the clarity to define your quest, and
the patience and concentration to pursue the answers. I knew this from my own personal experience, and from an inner
knowing. But, as I became more enmeshed
in the adult world of jobs and bills and resumes and rents and mortgages and
repairs and insurance and taxes and business ventures and organizations and
worldly success and failure and politics and social issues, and on and on –
well, what I think happened to me is what happens to nearly everyone, except
most people seem barely aware that anything at all has happened. This external “self” slowly becomes the
master, and the inner Self is forgotten.
So
I go to the mountains to look, in order that I may see. I see, in order that I may remember. I remember, in order that I might
Learn. And my goal is to learn one new
thing each time I visit the hills. One
new thing, whether from my own thinking and observation and memory, or from
another person.
And
as a result of being born right here at the base of the these mountains, these
mountains are not only my home and “backyard,” but they have been my spiritual
training ground. I regard these
mountains as sacred since they provide me (and you) with the means to escape
the complex artificial order of man, and to find True Self if I work at it.
That
is why I go to the mountains.
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