Monday, September 08, 2014
Friday, September 05, 2014
Thursday, September 04, 2014
"... Why Americans Love Russians."
A
Lesson in Persistence
By
Christopher Nyerges
[Nyerges is the author of “How
to Survive Anywhere,” “Extreme Simplicity: Homesteading in the City,” and 10
other books. He has led wilderness classes since 1974. For information on his
books and classes, contact him at www.ChristopherNyerges.com
or Box 41834, Eagle Rock, CA 90041]
Our small group had just finished a
wild food class at a picnic area in the Angeles National Forest. We’d collected wild morels, miner’s lettuce,
chickweed, and other greens, and we cooked up a superb four course meal. We made our fire the old-fashioned way,
using a hand drill.
We discussed various survival
skills, including how we might survive after a major tsunami. Finally, we hiked out to the parking area,
only to discover that one of our group had forgotten her keys inside her locked
car.
Thus began another “survival
exercise.”
We found a weak clothes hanger in
the parking lot, and tried to open the door.
But we couldn’t get a grip on the flat door lock knob. The knob didn’t have the little bump on the
top that makes it easy to grab with a clothes hanger.
A passerby decided to try, and he
worked the driver’s side window. Another passerby found a heavier coat hanger
in his car trunk and began to try again on the passenger side. It was easy enough to get the wire into the
car, but it was hard to manipulate it onto the little protruding flat
button.
Three Russian men, who had been
picnicking down by the river with their families, saw the action and came over
to the locked car. They brought a flat
aluminum tent stake with them, and then proceeded to use it like a slim
jim. I spoke with the one Russian who had
some mastery of English. He was the
shortest of the group, with a large grin, and nearly bald. He smiled as he told me that they could do
it.
The three of them spoke loudly and
animatedly about what they were about to do, and then one slipped the aluminum
bar into the door siding, hoping to engage the linkage from the latch to the
knob, and open the door. They tried
this on the outside, and then into the inside of the door, and they were unable
to capture the linkage. The short
Russian explained that the linkage was probably in some sort of internal
cover. They then moved over the drivers
side, trying once again to grab the linkage.
This went on for about 20 minutes without success.
A Japanese passerby watched for
awhile, and then politely explained that it might be possible to open a Toyota
door if someone had another Toyota key.
He explained how he has many times opened Toyota doors, by taking any
Toyota key and jiggling it a certain way in the keyhole. Someone else produced
a Toyota key, and 10 minutes of jiggling did not open the door.
All this time the two coat hangers
had been passed to at least five different individuals who each tried to open
the door. The doors remained locked.
The three Russians persisted with
one method after another to enter the car.
It was obviously a challenge to them, and they showed no signs of
frustration or desire to quit. It was a
puzzle to be solved, an obstacle to be overcome. Failure was not an option.
They attempted to grab the
linkage, but it didn’t work. They
managed to push a button inside the car which should have opened the door. It
didn’t They actually grabbed the inside
latch, and managed to pull it outward, but could not leverage enough to open
the door. They attempted to go into the
outside door handle, and through the trunk key hole. No success.
These three casually-dressed men
constantly spoke in Russian amongst themselves as they moved around the car
trying each method. We could not tell
if they were arguing or problem-solving.
But clearly, at this moment, all that mattered was getting into the car.
A teenager walked up with backwards
hat and pants falling down. He walked
with an arrogance towards the car. One
observer yelled out, “I’ve got my money on the kid!” The teenager took the clothes hanger and worked on the driver’s
side for all of five minutes before quitting in defeat. The Russians persisted.
I had someone drive the car’s owner
up out of the canyon so she could get coverage on her cell phone and call
emergency road service for a locksmith.
I waited, as the Russians continued, and one after another man would
step up to the car and try his hand and opening the door. They each looked like the types of guys
you’d see in a police line-up, so you’d think they could open the door. But
none of them succeeded.
All along, the Russians continued,
discussing each aspect of their task amongst themselves, as they tried tactic
after tactic.
By now, about 55 minutes had elapsed
and perhaps 20 individuals had tried to open to locked door. A tall fourth Russian, who’d been down by
the river with his family, came over and joined the other three. The tall
Russian didn’t say very much, but he carefully examined the situation. He took the stiff wire clothes hanger, and
began making a series of very careful bends and angles as the other three
Russians animatedly spoke among themselves about what the forth man was doing.
The tall Russian quietly and
carefully slipped the wire into the car, and managed to slip the end of it
between the knob and the glass, and then exerting just the right amount of
tension in the right direction, he freed the knob and the door was open. The small crowd cheered in that parking lot
in the Angeles National Forest, and everyone was shaking hands with the Russians.
With the broadest possible grin, the
short Russians said to me, “This is why Americans love Russians.” Then they disappeared back down to their
families and I drove the car out of the canyon to where the owner was waiting,
with no emergency road service in sight.
Before we departed, three of us
discussed what had just happened, and the value of “urban” survival skills
–such as locksmithing. We also
discussed those Russians, and their unique character of not quitting easily,
when all the “average Americans” gave up easily. And though they all wore obviously American clothes with obvious
makers’ mark such as Nike and Tomy Hilfinger, they had a certain nitty-gritty
quality about themselves that told me they’d be far more likely to survive in
an emergency – be it urban or in the wilderness –than any of the polite,
proper, and nice people.
It’s hard to say with precision what
the short Russian meant by his statement “that’s why Americans love Russians,” but we certainly admired their
persistence and willingness to help someone else with no promise of any
“reward” but a handshake. Those are
good character traits that we could use more of.
Wednesday, September 03, 2014
Monday, September 01, 2014
Thursday, August 28, 2014
Monday, August 25, 2014
Considering the Relative Shortness of Life…
It is always best to tell your friends how much you love
them when they are alive – not after they have died!
In my book, “Til Death Do Us Part?”, I share many of our
stories of how to deal with the death of close loved ones in an enlightened
way. We also talk about how important it is to support the survivors – spouses
especially. The book is full of lots of
unique ways to deal with death, and very interesting reading.
After Dolores died, a friend offered this saying, suggesting
that we all interact with each other with this sort of message:
FARE WELL SONG TOO-SELDOM SUNG
This could be the last time that I see you;
either you or I could die before we meet
again;
so please know that I deep-admire your
admirable traits
and laud your ceaseless efforts to perfect
your soul
and elevate your character (and that of
everyone you interact with).
I hope we interact again (in this life or
the next);
but if we don’t
I want that you should know
my heart has been enriched by having had
you in my life
and hereby do I wish you Godspeed
in your up-and-onward sojourn through
Eternity.
This, and many other
unique stories and ideas, are in the “Til Death Do Us Part?” book, available at
Kindle, or at the Store at www.ChristopherNyerges.com
as a pdf. Please get a copy and let us
know what you think.
Friday, August 22, 2014
How to Survive Anywhere, 2nd edition
The second revised edition of my “How to Survive Anywhere”
book has just been released, and you’re really going to enjoy it.
Some of the noteworthy points in this new edition include
recognizing George Michaud for having figured out how the ancient promontory
peg was used, and a mention of how Alan Halcon made fire with the hand drill in
two seconds!
When the book was originally written, I wanted a guide that
would be useful in all circumstances, with the basics that I’d learned and
acquired from a lifetime of study, application, and research. That’s why I didn’t focus on scenarios, per
se, but rather the basics that must always be taken into account in order to
live and survive any situation, anywhere.
The book addresses the basics of water, water purification,
finding water, and storing water. It includes all the ways to make a fire when
you have no matches, and ways to cook including how to make a low-cost solar
oven. There is a whole chapter on
health and hygience, something I rarely see in a “survival” book. We cover how to make alternate toilets, and
the many soaps that are found in the wild.
Clothing and the many possible fabrics is addressed, and
some patterns are provided in the book for making your own clothing. Shelters are discussed, and there are plenty
of photos and drawings to assist you in making your own shelter, should the
need ever arise. There is also a whole
chapter on natural fibres, and how to
make twine, braids, sandals, baskets, etc. This is truly a lost art.
Food in the city and food in the wilderness are both
addressed, along with a list of some of the most common, readily recognizable
wild plants. Traditional hunting methods are discussed, such as deadfalls,
snares, and bows.
There are chapters on first aid and navigation with some
unique information, but those chapters are kept deliberately short since there
are so many good references on those two topics.
Of course, my favorite chapter is the last, “What is
Survival?” where I describe that survival is not just about having stuff, but
about a mindset and way of life.
This revised 2nd edition is 32 pages longer with
lots of new graphics, including chapter summaries inside an acorn, called “In a
Nutshell.” There are new charts for the
four mechanisms that create fire, and the four ways in which water is purified.
The books is available wherever books are sold, like Amazon,
and copies can be obtained from the store at www.SchoolofSelf-Reliance.com.
Thursday, August 21, 2014
Low-Budget Camping
[Christopher Nyerges
is the author of books on the outdoors,
including How To Survive Anywhere.
He regularly teaches self-reliance and wild food classes, and he blogs
at www.ChristopherNyerges.com. A schedule of his classes is available from
School of Self-Reliance, Box 41834, Eagle Rock, CA 90041.]
Some time ago, an editor of a magazine called and asked me
to write an article for his readers about “low budget camping.” My first question was, “What do you mean by
low-budget?”
He thought about it for awhile, and then told me to keep the
total shopping list under $2,000.
Wow! That’s low-budget? He then explained that he was assuming that
the reader had absolutely no equipment at all, and he or she would have to go
out and purchase everything from scratch.
I eventually wrote the article, entitled “Backpacking on a
Shoestring,” and everything I suggested could be purchased for under $300 or
so, if you followed my instructions.
However, I had to think back when I was 10 or so, and how my
brothers and I got interested in hiking and backpacking in the Angeles National
Forest. Even if we couldn’t get a
parent to drive us, we could just walk outside our door and in a short while
through Altadena we were in the mountains.
We certainly enjoyed exploring the hilltops and valleys and hidden
canyons. That appeals to everyone. But unlike so many of the urban attractions,
we knew that we could do our mountain exploring without ever having to pass
through a ticket booth where someone collects an admission fee. For all practical purposes, the mountains
belonged to the people and they were free for anyone to enter and explore. And for us at that age, that was critically
important. We didn’t go hiking on a
“low-budget.” We didn’t even know what the word “budget”
meant. We went hiking and backpacking
on NO budget. We had no money and none
was needed to head to the hills.
Over the years, of course, I have gradually acquired camping
gear that works for me, and that I feel is worth having. I don’t
mind spending extra money on an item if I know it’s the best and if my life can
depend on it. On the other hand, to
this day I don’t care much for useless gadgets that just take up space and add
weight to the pack. I like to go as
light as I possibly can.
So, I thought that readers would enjoy hearing how we went
hiking on no budget. Some of you will
chuckle at our youthful enthusiasm and silliness. A few of you might even think we had a few good ideas.
CLOTHING
We NEVER purchased special clothes, designed for hiking or
backpacking. We just wore what we
called our “play clothes” -- clothes that we didn’t
worry about getting dirty or torn, but durable enough for a weekend or a week
in the hills. We simply dressed for the
season, and took an extra sweatshirt along if it was cold.
The one area that could have used improving was
footwear. I usually had poor footwear
on the trails, but I never let it bother me.
The worst time was when I had some old suede shoes while hiking in the
snow. My feet were wet and cold the
whole time, so I was either constantly moving or sitting by the fire all the
time. Eventually, I learned that you
could put a plastic bag over your socks and keep your feet sort-of dry in the
winter.
But since most of our hiking was in fair weather, wearing
our “city shoes” into
the hills was usually not a problem.
KNIFE
Heck, every kitchen has a knife, doesn’t it? We just wrapped a small kitchen knife in a
piece of cardboard for safety and put it in with our gear. Eventually, we received Boy Scout knives as
gifts one Christmas, and we carried them all the time. Now, I wouldn’t leave home without a Swiss
Amy knife.
MESS KIT
Why would we need to go out and buy something special just
for hiking and backpacking when every kitchen in the world -- well, at least
OUR kitchen -- had dishes and silverware and pots? We’d pack an old pan and pot, and would sometimes just carry an
old pie pan and an empty can. We
reasoned that with the pie pan and can, we could crush them and bury them
before returning home and wouldn’t
need to carry them back. We’d also grab
a few plastic forks and spoons, and maybe an old metal one.
Nothing more was needed.
CANTEEN
Back in the mid-1960s, plastic wasn’t as ubiquitous as it is today, and the
plastic that was around back then was low quality. So we didn’t have plastic containers to use for water. On occasions, I actually carried a glass
mayonnaise jar as my canteen, and I wrapped it with cardboard so it would be
protected. Eventually, I spent about $1
and purchased a metal WWII canteen. It
was a very good investment.
However, we tried to plan so many of our hikes around the
known water sources, that I never bothered to carry a canteen half the
time.
Today, inexpensive water containers can be obtained just
about anywhere, so humanity seems to have solved this problem.
STOVE
Stove? We simply
cooked right on the flames of our small camp fire. I’ve never carried a stove -- to this day!
FLASHLIGHT
Sometimes we’d find a flashlight in a drawer at home but
more often than not it simply didn’t work.
Perhaps the batteries were no good.
So I never got addicted to needing a flashlight at night. Did you know that the average adult has the
ability to see in the darkness almost as good as an owl after 30 minutes in the
dark?
LANTERN
Lantern? We had NO
budget. If we had a lantern, we’d have
to buy fuel and wicks and stuff called “misc.”
However, on some occasions, we actually carried an old soup can. We cut out both ends of the can, and put an
old clothes hanger through the can for a handle. Then we cut a hole in the side of the can, and inserted a
candle. That was our “lantern.”
Another variation of the can-lantern is to cut open an
aluminum can so that, when standing upright, it appears to have two
“doors.” You then hang the can by the
pop-top, put a candle inside, and you have a lantern. If made properly, the wind will catch the doors and turn the
candle away from the wind. I learned
about this from fellow survival instructor Ron Hood.
WALKING STICK
Though we have marveled at the beautifully-carved walking
sticks at backpacking stores, we never even came close to buying one. For one thing, after you spend $40 for a
beautiful stick, who wants to mess it up on the trail. Additionally, we discovered that there was
never a shortage of sticks in the woods which could serve as a walking stick.
TENT
Tent? Those are
heavy and expensive. I have never
carried one. The closest I have ever
come to packing a tent was when I used tube tents a few times in the early to
mid-1970s. But otherwise, you can
usually avoid the need for a tent if you simply pick your campsite well.
MAP AND COMPASS
Get real! We simply
went up to the mountains and followed the trails, and often had no idea where
we were going, other than some obscure rumor from someone that a friend of a
friend talked to and suggested that maybe this particular trail actually led to
some really good place. It all sounds
very silly and imprecise as I think back on it, but that’s how we did things.
After awhile, we got to know more and more of our local
trails and we would go back to our favorite spots again and again, day or
night, summer or winter. No map or
compass was ever needed, and we never got lost.
FIRE STARTER
We would take book matches that we got for free at the local
supermarket, and stick matches from our parents kitchen, and wrap them up in
several wrappings of plastic. Back
then, there were no Bics, no magnesium fire starters, and none of the high-tech
devices that today assure fire for even the village idiot.
FOOD
Food in the backpacking shops always seems to cost too
much. Freeze-dried, specially portioned
exotic meals, MREs, special candy bars, juices, etc. etc. Why?
We would just go to the
supermarket and purchase dry things like rice and buckwheat groats and
spaghetti. Then we purchased dry soup
mixes and instant potatoes. Then we’d get a bottle of dried spices, and then
some nuts and seeds, and some fresh fruit like apples and avocadoes and perhaps
some cheese. After awhile, you have
good food at a reasonable cost.
But in the very beginning -- as I said, we had NO budget --
we just looked through our parents’ cupboards and picked out anything that was
dry and light and that we thought we might like. Doesn’t every kitchen cupboard in the world have at least enough
odds and ends to make a few decent trail meals for a week or so? Ours always did. And though some of our meals were very slim, it was partly
because we didn’t want to carry any more weight than was absolutely
necessary. Which is why I have pursued
the study of wild edible plants for most of my life -- but that’s another
story.
Some of these ways that we did things might help some of you
to keep the weight in your pack as low as possible, and to retain as much money
as possible. I have always believed
that simple enjoyment of the outdoors should be as unadorned as possible. Part of the attraction -- to me -- is to be
in the outdoors where you can think and be with your self and your
friends. Why clutter it up with all the
overpriced gimmicks and gadgets that take up weight and occupy too much of your
time?
I’d like to hear from readers who have unique low-cost
camping methods to share.
Thursday, July 31, 2014
Thursday, July 24, 2014
Seeking Paradise: How and Where does one look?
Christopher Nyerges
[Nyerges is the author of such books as “Self-Sufficient
Home,” “Extreme Simplicity,” “How to Survive Anywhere,” and “Guide to Wild
Foods.” He has been teaching self-reliance skills since 1974. He can be reached at Box 41834, Eagle Rock,
CA 90041, or www.SchoolofSelf-Reliance.com.]
At one time, life stretched out like eternity, like the last
scene from “The Good, The Bad, The Ugly,” where you knew there were winners and
losers and fools, and you hoped desperately that you’d be a winner. Well, at
least a good guy. That’s the perspective of a child, seeing the world through
simplistic eyes, black and white, good and bad, right and wrong. That’s good,
really, but as Mark Twain once noted, there is enough good in the worst of us,
and enough bad in the best of us, that we should quit pretending and start
working together. At least Twain said something like that, and what he meant
was that only in movies and childhood dreams do we ever get to see absolute
clarity which doesn’t exist in the real world.
In childhood, I assumed that the older bodies also contained
minds that were more developed, and advanced, and therefore more objective and
mature. I assumed that parents were the fair arbiters of disputes and that
elected officials took those positions because they cared about the good of the
people they represented. I believed in
the Jimmy Stewart world of “It’s a Wonderful Life,” even though I never found
it.
I believed that there must be a sanctuary of sanity
somewhere where people practiced lives of sanity and non-prejudice, and where
fraud and cheating were unheard of. I
lived on a farm for awhile right after high school, and I felt that perhaps
there, in the rough existence where your work resulted in a very tangible
result that supported your existence, it was hard to cheat and defraud, and the
folks had pride in their skills, their
sense of community, and their honesty.
Could the urbanization of the world be part of the culprit
in our fall from grace? Perhaps.
But it’s still no excuse.
Even if I never found Shangra-la on earth, I have not stopped believing
in the principles by which such a place must exist. For example, you must keep
your word. Yes, printed papers are OK
for poor memories, and for those who are inclined to twist the words later to
mean something else from the original intent. But when you twist your word, and
bend your word, you bend your very soul, and you dis-integrate your very integrity. That’s why my father always said to keep
your word, that a person is only as good as their word. Even in middle-class
Pasadena, my father knew that there was an ineffable something about the giving
and keeping of your word. In Shangri-la, you would always keep your word.
In my vision of Paradise, there would be work, but the god
that we all trusted wouldn’t be money.
Money, or some version of it, seems inescapable for daily commerce and
for converting your work and time into a medium of useful, recognizable
exchange. But in Paradise, money would naturally be a tool to assist others to
get their own enterprises going, and to provide for the common good. People would not be obsessed by money and
would not be driven by the desire for money. Killing for money would be unheard
of.
Work must have a tangible result, within the framework of a
goal. A person must naturally feel
uplifted by doing one’s work, and when one knowingly works at a menial and
pointless job to fulfill someone else’s desires and goals, it’s hard to feel
uplifted.
Of course, bits and pieces of this Shangra-la exist right
now, everywhere, in most people. I
believe that everyone has an innate desire to find rightness, and even
fairness, and everyone ultimately recognizes the objective reality of the Law
of Thought, that what you think and what you do has ramifications that are
scientific result of those specific thoughts and actions.
If you inwardly believe in the possibility of a Paradise on
earth, you must start to grasp those principles of living and thinking that
lead to Shangri-La. And though you must do so personally, on your own, it is
fortunate that there are others, if you can find them, who are also seeking a
higher road.
Shangri-La is not a place that you find, but rather, a place
that you earn the right to be a part of, by the evolution of your thought and
actions. What does that mean? What must
someone do? Again, the answers are
everywhere, hidden in plain view. They
go by such names as learning to think, separating feeling from emotions,
distinguishing empathy from sympathy, learning to use words precisely, working
hard to see world events objectively, and not subjectively based on your
personal cultural bias. It means learning
the practical value and living the precepts taught by all the great Way-showers
of history, from all cultures. Ever heard of the Golden Rule? That’s a good place to start. How about the 10 Commandments? Another good starting point.
One winter night during high school, my friend Nathaniel and
I bicycled into a little side canyon of the Angeles National Forest, and we
made a safe little fire in our campground and talked about the meaning of life
and how we thought that civilization might fail. It had never occurred to us that we are barely civilized now, and
we only believe we are “civilized” because of our material wealth and
technological toys. We bemoaned the
fact that society is on the fast road to uncivil barbarousness, and wondered
what could be done, and what should be done.
We always toyed with the idea of becoming hermits and hiding
out in a cave somewhere, but both of us were way too social to live out our
lives in a cave. By whatever choices we made, we felt that everyone should be a
good example, and no one should assume that there is no hope for the future.
Our civility, our culture, our sense of civilization, after all, is an internal
concept that we first keep alive inside our thinking. Once that flame is bright within, it is proper to share with
others, and attempt to be a part of the solution to the many problems we see
all around.
Wednesday, July 23, 2014
The Funeral for my Pittbull Cassius Clay
“The Character of a Nation
is determined by how its animals are treated” Ghandi
by Christopher Nyerges
[Nyerges
is the author of “Extreme Simplicity,” “Self-Sufficient Home,” and other books.
He can be contacted at www.SchoolofSelf-Reliance.com.]
Everyone
who has a close pet knows that the dog or cat becomes a part of the family, no
longer a mere “animal.” And everyone
whose close dog or cat dies, typically feels the same pain – sometimes even
deeper – as if a human close friend has died.
Love knows no boundaries and we develop ties with humans and other
animals.
The
world is full of stories, and monuments, and books devoted to a favorite dog or
cat, which is evidence that these beings are indeed close to our hearts.
I
once heard radio host Dennis Prager
claim – who apparently had no pets – that it is only those people who have not
developed deep human relationships who become very close to their pets, as if
the animal relationship is their stepping-stone to a “real” human relationship.
Such a statement could only be made by someone who has never experienced a
close animal relationship, or he would not have made such an erroneous
statement. (To be fair to Mr. Prager,
it’s certainly possible that some close animal-human relationships
develop because the person did lack the ability to have close human
relationships.)
My
perspective is that those who have the ability to enter into a close
relationship with an animal have even more developed feelings than the average
person. These animal relationships
develop not because of a lack in some area, but because of a greater
development in the area of feeling and caring.
That’s how I see it anyway.
So,
of my many close animal friends, Cassius Clay, my purple ribbon pitt bull who I
loved, died at age 17 on Easter Sunday, 2008.
I’d grown so close to him, and my daily schedule was so structured
around him, that I could barely believe he was gone. It was devastating on
certain levels, and like when anyone you love dies, suddenly, for awhile, the
world is a very dark and dreary place.
In
the few days after he died, I reviewed in my mind all the things that he
“taught” me, and all the ways in which I felt I became a better person because
of Cassius. I know regular folks don’t
think that dogs “talk,” but that’s because most folks believe that language is
entirely linguistic, when in fact, words are just one small part of
communication. Cassius talked to me
regularly, with the tone of his voice, his eyes, his sounds, his body
motions. I learned to listen and
generally understood what he was “saying.”
I
buried him in a section of a nature preserve in Highland Park, and invited a
few friends to join me in a little ceremony.
I’d planned to plant some herbs over his grave, talk about Cassius, show
some pictures, and maybe let people who knew Cassius say a thing or two.
I
was overwhelmed with the approximately three dozen people who showed up in the
hilly amphitheater section of the property, and, with some friends, we set out
chairs and laid down carpets so everyone could join us somewhat
comfortably. I know that many who came
never met Cassius, so they came to join me in my saying goodbye to my friend.
I
shared some highlights of how Cassius came into my life, and showed pictures,
and we had some music. With so many people, I was uncertain how to proceed, but
I began to ask people to share their experiences with Cassius, and if they
never met him, to share their experiences with their own close animal friend.
It
took over an hour for everyone to share their stories, and it was a tearful
event even for people who didn’t know Cassius. Many shared stories of animals
that were every bit a part of the
family, and how their relationship with that animal was life-enhancing.
When
done, I passed out a little leaflet about Cassius, just like you might get when
you went to a human funeral or wake.
And then I invited people to plant various flowers and herbs over
Cassius’s grave, and to water those plants.
For
me, it was a necessary part of the transition of life to death, to take the
time to acknowledge a friend. As a child, I recall when our pet dog died, it
was taken to the vet who then somehow “disposed” of it. I vowed to never do
that again, not to a family member, and not to a pet.
Death
is part of life, and it does not mean we should forget. Life goes on, but we should never forget the
value that others had in shaping our character, and making our life worth
living.
Tuesday, July 08, 2014
BOOK REVIEW: "Practical Self-Reliance" by John McCann
“Practical Self-Reliance: Reducing Your Dependency on
Others,” a new book by John McCann.
It’s good to know that in today’s world with war and rumors
of war, accelerating environmental degradation, the ruin of the dollar, and
inept and corrupt leaders “running the world,” more and more people are at
least waking up to the fact that “we the people” means you and I. The move towards practical self-reliance is
not just a fad, but it’s a reaction to very real problems and issues in the
world that threaten our well-being and the safety of our families and
neighborhoods. At the most basic level,
we are realizing that the most functional definition of “the government” is
also you and I, and we had better realize that quickly.
Part of this rational mindset is the attempt by many to
self-govern: to do as much as they can to provide some of their own food, their
own power, and many of the supplies they need.
No, this is not referring to “farming,” but rather a complete mindset
which any urban dweller can and should adopt of being responsible for your own
domain.
John McCann’s latest book provides a useful no-nonsense
guide to becoming more self-reliant, from a man who has also taught wilderness
survival.
Naturally, McCann points out the necessity of ascertaining
need from want, a great starting point.
He addresses all the ways to get food. Yes, grow as much as
you can, and grow plants appropriate to your locale. But what if you live in an
apartment? Try joining a neighborhood
garden. And try supporting local farmers markets. Learn about wild foods.
McCann also provides us with a variety of ways to store food
and water in case of an emergency, and multiple ways to prepare your meals in
the back yard. Ever heard of a solar oven?
These are very practical for most of the U.S., and some can be made for
very little outlay of cash.
Lots of things can be recycled (“repurposed” is the current
hip way to refer to this) into practical and useful items, once we get over our
foolish pride that everything must be new from Target. My father and grandfather would enjoy
McCann’s section of the tools needed to make and fix everything around your
home and homestead.
I liked the section explaining how to make a simple slush
lamp (basically, an oil lamp) from an old wine bottle which has a wick stuck
into it.
Everything you need to know about water purification, water
storage, alternate toilets, compost toilets, is detailed in this
heavily-illustrated book.
There’s a good section on alternate sources of electricity,
not how to get off the grid, but how to start using solar electricity little by
little within a budget.
Perhaps the section that we should all read carefully is
Chapter 9, “Don’t Bank on Banks.” No,
it’s not a rant against the establishment, just some common-sense reality about
what to do when the banking system fails.
Even a short-term electrical blackout renders all your ATMs and electronic money moot. Remember that cash is king, and learn to
barter with useful items and skills.
This book made me smile often, since it was reminiscent of
my 2002 book, “Extreme Simplicity: Homesteading in the City,” where my wife
Dolores and I described our efforts to live in a normal suburban yard and live
as self-sufficiently as possible. John
McCann’s book, and my book, make a wonderful complementary package.
Practical Self-Reliance is available from Kindle at Amazon.com at $9.95. The
print edition can be purchased directly from John McCann at www.survivalresources.com
or from Amazon.com.
Monday, July 07, 2014
BATS: An Ecological Method of Insect Control
Tips for installing a bat house
Many people believe that bats are dangerous because they’ve
been watching too many movies. In fact,
bats are an important way to control insects.
They do eat mosquitoes too, but
this part of their reputation is a bit over-rated because bats tend to
fly a bit higher than mosquitoes. Still, they do eat mosquitoes. Encouraging bats to live around your place
is an easy, natural way to control unwanted insect populations. In nature, bats would reside in hollow
trees, which are abundant in the forest, but less common in the urban
areas.
This is why you’ll probably need to install a bat house if
you want to encourage them to live around your place. Bat houses can be purchased at garden supply shops and on-line
catalogs. They can also be made from
scrap lumber, and rough lumber is better because bats need something to cling
onto.
The location of your bat house is important because bats are
a bit choosey as to where they make their home. Just tacking a bat house up on
the wall doesn’t guarantee that bats will occupy it. Bat Conservation International offers a few suggestions for
properly installing a bat house.
Bats are more likely to occupy a house that is about 15 to 20 feet above the ground. A pre-made bat house should be well-anchored to the house, or pole, and studies have shown that the bats are less likely to use the pre-made house that is anchored to a tree.
Make sure there are no obstructions to the entry
of the bat house within 20 feet.
Assuming you’ve done all this, you should still
give the bats time to notice the house.
If there are no bats in the
house within two years, try moving it to another location.
Even if bats occupy the house you’ve provided for
them, don’t expect miracles. They are not going to reduce your mosquito
population to zero, but they will eat mosquitoes and other insects, and you
won’t have to use harmful insecticides on your property to take advantage of
their free service.
And because the needs of bats are very specific, it turns
out that many bat house that are pre-made are not ideal. Bat Conservation International provides a
list of bat house manufacturers which conform to the needs of bats. They also
provide free plans for building your own. Just check their web site at
www.batcon.org.
Monday, June 09, 2014
"Searching for the Meaning of Life" -- a book excerpt
This is just an short excerpt from a book on Kindle: "Searching for The Meaning of Life in the City of Angels" by Victor Woodenturtle. It's about 300 pages. This section is where they are talking about reincarnation.
“Very interesting,” said Joe, “and
it really makes me think about it. I’m
not exactly saying I disagree with you.
I’m just saying, there’s still no proof. Even with all these stories.
I’ll think about it all, but I still see no reason to believe in
reincarnation.”
Laughing Bear asked, “What exactly
would you accept as proof?”
Joe quickly said, “Well, no one
really knows what happens after you die.
No one has ever come back to tell us about what happens after death.”
This caused instant laughter among
half the participants.
When the ruckus died down, Laughing
Bear said, “How do you know that? Lots
of people have talked about past lives, and having died and come back to life,
and having interacted with ghosts. But
what happens? Our biased, body-mind driven media labels them all as hoaxes,
quacks, liars. Why would a sincere
person expose themselves to such indignity?”
After a pause, Laughing Bear added, “What you’re really saying – and
this is really OK – is that you, personally, have no knowledge of the
afterlife. That is OK. We’re trying our best to open your eyes.”
No one had anything more to add,
and Shining Bear began putting away his papers that he carried to our gathering
spot under the huge arching oak tree.
We never did get to the lesson about the Brahman Chronology and the
description of the vast periods of time in a Maha Yuga.
As there was nothing to be gained
by trying to convince anyone about anything, especially if they clearly assert
their opinion or belief in something else. Shining Bear continued to pack up as
others did likewise.
“Remember,” said Shining Bear,
“that our opinion of how the universe operates does not affect the universe
continuing to so operate.”
Joe retorted with an air of
authority, saying “Truth is never
established by proclaiming it.”
“Ahhh,” said Shining Bear, as he
got up and walked away.
"Foraging California" -- the latest book by Nyerges
“Foraging California: Finding, Identifying, and Preparing
Edible Wild Foods in California,” is a Falcon Field Guide by Christopher
Nyerges, the latest of Nyerges’ books, just released in late May of 2014. The
244 page book is full color, and is organized by plant family, according to the
latest Jepson Manual (“Higher Plants of California”).
I began my interest in the use of wild plants when I was
approximately 10 years old, trying to discover the practical applications of
how Native Americans once lived without the benefit of supermarkets, hardware
stores, or hospitals. Everything was
obtained from the land, and that was mostly from plants.
As I entered high school, and even worked at the local
library, I found few resources for study.
There were no videos then, and very few of the plant books were in
color. There was no internet. So I took botany classes, went to lectures,
and made friends with the local botanists. Many times I rode my bicycle across
town to learn just one new plant.
I compiled my various notes, and with the assistance of
friends, that pile of notes became my very first book, “Guide to Wild
Foods.” I felt I’d arrived early one
Saturday morning when I heard Dorothy Poole reading from my book on the
American Indian Hour that used to appear on KPCC.
After 40 years of teaching these skills, and 10 books later,
I was asked by the publisher of guide books to produce a book exclusively on
the edible plants of California. The book
is “Foraging California,” with a
foreword by Paul Campbell (author of “Survival Skills of Native California”),
and I dedicated it to my teacher and mentor, Dr. Leonid Enari, who taught that
the way to learn about plants was to understand their familial
relationships. Based on the methods I
learned by Dr. Enari, I emphasize in this book that there are many safe
families, and that there are many more foods beyond what is in this illustrated
book.
The book includes a map of the state of California, showing
the distribution of wild foods by environment. Also included are nutritional
charts, a chart for wild bread and wild sugar sources, and the wild food test
which I use in the classroom.
Whereas my “Guide to Wild Foods” book goes much more in-depth
into individual plants, “Foraging California” presents a much broader view of
edible plants, in the context of their families.
Because this new book contains all color photographs, I had
to go out on many expeditions to get photos at just the right time. This was
not an easy task, considering that California has experienced two drier than
usual winters, which results in a lot less flora. Still, Rick Adams and I managed to get out many times to the
desert, ocean, and other areas to capture some of the photos you now see in
this beautiful book.
Another friend, Pascal Baudar, also participated in this
book. Baudar, and his girlfriend Mia Wasilevich, practice gourmet cooking with
wild foods. They kindly contributed
many of their unique recipes which appear throughout this book.
Nyerges can be reached at www.ChristopherNyerges.com , or
School of Self-reliance, Box 41834, Eagle Rock, CA 90041. “Foraging California” is available wherever
books are sold, including Amazon, and the Store at www.ChristopherNyerges.com.
Friday, May 23, 2014
"Guide To Wild Foods" just released in all color photo edition
WHY I WROTE MY BOOKS
Guide to Wild Foods and Useful Plants
[Nyerges’ “Guide to Wild Foods” book, originally
published in 1978, has been released in the spring of 2014 in full color. The book is available at bookstores, Amazon,
and at www.ChristopherNyerges.com. It has even been adopted for use as a
college textbook in one college.]
My earliest interest in wild food began around 1967 or so as
I began my awareness that Native Americans who lived in Los Angeles County in
the pre-Spanish era gathered and hunted all their food. I wanted to do that too, because I thought I
would be a good survival skill, and mostly because I thought it was one of the
most essential things a person could do.
I studied all I could from the local library, and by
enrolling in botany classes in high school and then college. I made the effort
to study with whomever I could, when the opportunities arose: Native Americans,
Amish, gardeners, botanists, bums -- whoever knew about plants and was willing
to share their knowledge with me.
By 1974, I was asked to lead Wild Food Outings with the Los
Angeles-based non-profit, WTI, whose focus was to educate in all aspects of
survival. I fit in well, and not only led the walks (and continued to this day)
but started work on a book about local wild foods. It took the next four years of typing and researching and asking
questions and compiling notes, but finally my stacks of seemingly-random notes
were taking shape into a book.
My notes consisted of various piles of paperwork that I
stacked around my bedroom, and which I finally began to order when I started a
typesetting job at the Altadena Chronicle.
The editor, Sue Redman, allowed me to write a column each week which I
called “The Emergency Plant Survival Guide,” which was eventually assembled
into a photocopied 8 ½ x 11 format. In
many ways, since I have always used my own book for looking things up, I wrote
the book to assemble my own diverse notes and experiences about using plants
for food, and other uses.
And by then, I’d met and began studying with botanist Dr.
Leonid Enari, who really opened my eyes to the vast botanical world “out
there.” Dr.Enari, as well as my mentor at WTI, were instrumental in shaping
that very crude first edition of what we called “A Southern California’s Guide
to Wild Foods.”
The second edition, completely revised, came out within
another two years or so, and then soon another revised edition with more plants
being added each time.
At the time, there was no other book like this one which
appealed to the common useful plants in the Southern California area. There were a few academic books, though they
didn’t appeal to the person who wanted to actually try these plants. And there was
no internet then, so all my research was done in libraries or with first-person
interviews, or spending all day to get somewhere just so I could learn one new
plant.
The fourth edition was released in 1995, and in many ways
this was my favorite version since all the plants drawings were painstakingly
done in my own hand. After two
printings of this version, the book came out with photos, though they were all
black-and-white. Though this book always sold well, the photos were the weak
area since they were not clear or large enough.
And finally, in the spring of 2014, the book has been
released in full color, which is perhaps the ultimate format we’d dreamed about
in the mid-1970s when the idea for this book was formulated. But back then, the
technology didn’t exist for relatively inexpensive color books, and we couldn’t
afford it anyway.
It’s great to be able to make a meal from plants growing in
the mountains or in your backyard. And it’s incredible to make sweet desserts
and juices from cacti and wild fruits, following in the footsteps of our
ancestors. I wrote the book to share with others that these things – and more
-- are possible.
I hope that you enjoy the book, and that it benefits you in
many ways. If you have questions about
the uses and identity of wild plants, please feel free to contact me.
Thursday, May 15, 2014
"Squatter in Los Angeles" by Nyerges
Here's a review of my latest book, on Kindle and available from the Store at www.SchoolofSelf-Reliance.com.
“Squatter in Los Angeles: Life on the Edge,” by Christopher Nyerges, is the true story of the author’s year and a half as a squatter in the Highland Park district of Los Angeles. Nyerges emphasizes that his book is not intended as a how-to guide, nor is it meant to encourage anyone to break any laws. “This happens to be the true story of what I did during a very influential time in my life. I learned how to get more for less, and I realized – just like Thoreau at his pond in the woods – that we can live quite well and fulfilled if we attempt to differentiate our true needs from mere wants.”
Nyerges shares how he came to be a squatter, and some of the details of moving into an empty house. He describes the concern of never knowing when someone would come up the driveway and tell him to get out (which never quite happened), and how he took the time to learn about gardening, permaculture, recycling of resources and water recycling.
“It’s true I had no rent to pay so I was able to devote more time to learning things. But I also had hardly any income, which made it clear to me why most people get regular jobs,” he says.
“Squatter in Los Angeles” is about 100 pages on Kindle, and it’s a fast moving story of the mixed experiences during this short period in the author’s life: dealing with a ghost, a near-death experience, learning how to recycle everything, learning how to dowse, insights into sustainable gardening, an emergency toilet test, and also a rain dance in August with rain the next day. The book also includes a period of homelessness and how the author dealt with it, and what he learned from it.
According to Dude McLean, author of "The Songwriters Survival Guide to
Success,”
“Your story is filled with a lot of truth -- some might even
be uncomfortable with it. All that means is you have touched them in a
manner they never thought of in the past. Few authors make you
think. They are writing to please others rather than being truthful to themselves.
I think this is a very interesting and unique book. The book has a great
lack of desperation. I feel it is a very positive outlook. Good job!”
“Squatting in Los Angeles” is available as a Kindle
download, and can also be purchased as Word document from the Store at www.SchoolofSelf-Reliance.com.
Nyerges is a naturalist who is
mostly known for his books on wild foods, survival, and self-reliance, and his
other books are available on Kindle, Amazon, and fine bookstores
everywhere. Nyerges is also a manager
of the Old L.A. Farmers Market, every Tuesday 3 to 8 p.m., Ave. 58 at Figueroa
in Highland Park.
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